page contents ‘Nobody wants this job now’: the gentle leaders of China's Uighur exiles – in pictures – The News Headline

‘Nobody wants this job now’: the gentle leaders of China's Uighur exiles – in pictures

Dzhigit-beshchi is the identify Uighur folks in Kyrgyzstan give to the chief they elect for his or her mahallah – or neighborhood. Most often it’s a revered individual, most commonly an aged guy.

Driven out of China throughout the repressions of the 1960s, tens of hundreds of Uighurs went to the previous Soviet Union when those growing old leaders had been simply younger males. Sticking carefully to kinfolk and acquaintances who had come to Soviet towns and villages in earlier waves, they constructed mosques and mahallahs, every with its personal dzhigit-beshchi.

The duties of the dzhigit-beshchi don’t seem to be written down, however we all know he will have to be kindly and take care of the ones in want. A dzhigit-beshchi is helping to organise weddings, celebrations, feasts, funerals. All pass him for lend a hand when they want it.

Abdulov Mirzakim aji Abdulovich



Abdulov Mirzakim aji Abdulovich, 79, is dzhigit-beshchi for 7,000 folks within the Higher Tokoldosh, Bishkek, Kyrgyzstan

“We got here from China to the united states when I used to be 22, and ever since then we’ve lived in Kyrgyzstan. I’m the overall dzhigit-beshchi, and the landlord of the native mosque. I constructed it myself.

“Since I turned into the dzhigit-beshchi, 4 folks with none kinfolk died in our agreement, with no person to bury them. I used to be the only to bury all 4. Raised the cash and buried them.

“You wish to have ability to be a dzhigit-beshchi. Initially, the individual must be an orator, wishes so to discuss neatly. Instead of that, it’s vital to be excellent at figuring folks out, working out personalities. Most effective then will a dzhigit-beshchi have the ability to do the paintings neatly.

“I will’t take a seat in a single position with out operating, I’m all the time in the street, with the blokes, with the folk.”

Zhakhanov Gairat Abdrakhmanovich



Zhakhanov Gairat Abdrakhmanovich, 79, dzhigit-beshchi for 1,000 households in Novopokrovka village, east of Bishkek

“I used to be 23 when my circle of relatives and I moved to Kyrgyzstan, as a result of Uighurs in China had been handled badly. To start with, residing right here used to be arduous, however with time we were given comfy.

“It’s the 9th 12 months that I’m the dzhigit-beshchi right here. I watched the elders govern, and discovered. To start with, it’s tough. There’s numerous issues to do, I’m chargeable for the whole lot: weddings, wakes, funerals, and plenty of extra. If any person dies, although it’s 2am, folks name me. Every now and then, if a bride is abducted, I’ve to paintings so much, as it’s a large scandal. If the bride has the same opinion, then I am going to make peace. If no longer – it’s a court docket case.

“A dzhigit-beshchi must be honest, fair and make excellent on guarantees. You wish to have to take realize of who lives how, and who wishes lend a hand. It’s like being a father who cares about his youngsters, nevertheless it’s 1,000 households.

“Quickly I’ll be 80 years outdated. If I’m nonetheless alive, I’ll say after I come to a decision to go away the submit.”

The official flag of the former East Turkestan Republic



The reliable flag of the previous East Turkestan Republic, which existed at the territory of the trendy Xinjiang Uighur self sufficient area from 1933 to 1949. For the reason that East Turkestan Republic used to be occupied by means of China in 1949 the flag has been forbidden at the territory of China, because it’s regarded as to be an expression of separatism.

Kibirov Makhmudzhan Akhmetovich, 67, dzhigit-beshchi for 200 families in the Lower Tokoldosh.



Kibirov Makhmudzhan Akhmetovich, 67, dzhigit-beshchi for 200 households within the Decrease Tokoldosh, Bishkek

“Our circle of relatives lived within the town of Ghulja, China, however we needed to depart as a result of father participated within the Ghulja protests. It used to be arduous, however we’re satisfied we left, as a result of now the whole lot is far worse there.

“We had been some of the first ones to return to Tokoldosh. I’ve lived right here for 64 years. Two years in the past, I turned into the dzhigit-beshchi. Earlier than that I all the time refused, for the reason that activity is accountable and thankless. There’s no wage, however numerous paintings. If any person dies, I’m the primary one folks come to, although it’s 4am. And I need to be provide, make calls, organise, make a grave.

“I used to be selected as a result of I do know nearly everybody in Bishkek [the capital]. When a mahallah gathers, it’s vital to make a choice a pacesetter. You’ll be able to’t get by means of with out a chief in any tribe.

Velamov Erkin Ilakhunovich



Velamov Erkin Ilakhunovich, 67, dzhigit-beshchi for the 600 households in Lebedinovka village, at the outskirts of Bishkek

“I used to be 10 when our circle of relatives crossed the Sino-Soviet border. There have been no detentions, no assessments, the border used to be open on function.

“Ever since then we’ve lived within the Lebedinovka village, Kyrgyzstan. Seven years in the past, I turned into the dzhigit-beshchi. Lifestyles revel in is helping me in understanding the best way to communicate, and to whom. I don’t struggle with someone, and it sort of feels no person fights with me. Even supposing any person says one thing about me, I don’t concern. I’m doing my phase, looking to lend a hand everybody.

“Now no person desires to be a dzhigit-beshchi, it’s simply extra issues. You’ll be able to decline the location, however provided that the folk will can help you, or if there’s a alternative. It must be ‘their individual’, he has to grasp roughly who your father is, who your grandfather used to be, who used to be born from whom, and who married whom. I simply took on that weight, as a result of any person needed to be doing this.”

Portrait of the second president of the East Turkestan Republic, Ehmetjan Qasim



Portrait of the second one president of the East Turkestan Republic, Ehmetjan Qasim. There are two major variations in regards to the deaths of individuals of his executive. The reliable one is a airplane crash at the jap coast of Baikal. The opposite one is that the crash used to be staged after the delegates had been killed. However no documentary proof has been discovered.

Roziev Kaim



Roziev Kaim, 74, dzhigit-beshchi of Ala-Too state farm, Bishkek, the place 180 households reside

“In 1963, we had been allowed to go away China for the united states along side my brother, who had an ‘underground’ Soviet passport. Once we had been dropped at Karaganda [in Kazakhstan], we had been very disillusioned. In China we lived and studied within the town, however right here there are handiest mountains, there aren’t any folks. To start with it used to be very tough, however regularly we were given used to it and moved to town of Frunze [Bishkek’s name until 1991]. Since then, we have now been residing right here. Uighurs lend a hand every different, we’re a small folks – we will be able to’t abandon every different.

“I’m already outdated. If in two years there shall be an appropriate candidate, I can step again. I may do it now, however the folks don’t let me. That’s why it’s arduous to make a choice a dzhigit-beshchi, no person desires to be one.”

Mosque in Vostok



Mosque in Vostok, Bishkek. Subsequent to the mosque there’s a madrasa for boys the place 50 youngsters reside and find out about. In the back of the mosque there’s a gazebo that may accommodate 500 folks, the place native folks hang occasions. In each and every Uighur house there’s a mosque. In large settlements it’s the important thing position the place folks come in combination and essential information is introduced when males accumulate for prayer. Uighur tradition is carefully tied to faith.

Uzakov Abdujalil



Uzakov Abdujalil, 64, dzhigit-beshchi for 100 households in Vostok village

“I’ve been the dzhigit-beshchi for lower than a 12 months. I used to be the dzhigit-beshchi’s helper, however he left and I needed to exchange him. Any individual who doesn’t know the duties gained’t change into a dzhigit-beshchi.

Within the Vostok village there’s numerous nationalities, however for so long as I’ve lived right here, there have been no disagreements in keeping with that.

“If any person moved, he all the time involves a dzhigit-beshchi, shall we him know that now he lives right here and is in a position to take part within the lifetime of the neighborhood.

“There are difficulties, too, as a result of you’ll be able to’t please everybody. It’s a must to care for your nerves, attempt to have the option to get thru to folks. Find it irresistible, don’t adore it, any person has to do it.”

Sadyrov Abdurauf



Sadyrov Abdurauf, 67, dzhigit-beshchi for 60 households in Malovodnoe village, Bishkek

“I’ve been the dzhigit-beshchi for 10 years. I’d already refused on a number of events, as a result of I don’t have the time, I am getting drained, however folks don’t let me pass.

“After I turned into the dzhigit-beshchi, one among our folks lived very poorly, a water pipe burst in his space and just one room remained intact. So the very first thing I did used to be calling the locals to return, explaining the issue, and atmosphere the duty. Everybody supported it, agreed to lend a hand. With joint efforts we mounted the home.

“The primary duty is to be the bridge for folks.

“The age doesn’t topic, what issues is this individual is revered within the agreement. I’m making ready a tender guy too, he’s slightly over 30. I sought after to present him the location now, however have to attend till he’s in a position himself.”

This Qur’an is a family relic brought by Abdurauf’s father from China



This Qur’an is a circle of relatives relic introduced by means of Abdurauf’s father from China when the circle of relatives emigrated to Kyrgyzstan. ‘When [my father] were given outdated, he used to be stuck with an under-the-table Soviet passport. We got 3 days to pack and depart. He wrote a notice for me: “That is to my son Abdurauf, as a souvenir, for him to learn and train his youngsters to learn.”’

Musaev Erkin Karimovich



Musaev Erkin Karimovich, 61, dzhigit-beshchi for 250 households in Chatkul village, close to Bishkek

“I imagine myself a patriot, I like to have a tendency to the neighborhood lifetime of the village, in order that we’re no longer sitting at the sidelines. That’s why I used to be selected. Selected because the custom dictates, throughout a gathering, so I’m the actual dzhigit-beshchi and no longer some impostor.

“Difficulties occur. Spiritual early life talks about quite a lot of bans that aren’t a part of Islam. They are saying that track is haram [forbidden], birthdays no longer allowed, wakes no longer allowed, the best way our folks used to do issues isn’t proper. However we deal with them with working out. As a result of when you attempt to drive someone to proportion the similar opinion, there is also a warfare. Other people gained’t know it the precise approach.”

The Uighur national men’s headdress is known as a doppa



The Uighur nationwide males’s headdress is referred to as a doppa. By means of the form and development of a doppa you’ll be able to perceive which Xinjiang town the individual is from, as a result of every has its personal embroidery methodology and design. Uighur males put on doppas to weddings, funerals, meshrep [gatherings] and vacations. In some circumstances a doppa is put at the guy after he’s selected as dzhigit-beshchi. A global day of the doppa is well known on five Might by means of Uighurs residing in several international locations.

Akhmullaev Abdikim Azizzhanovich, 66, dzhigit-beshchi for 1,300 households in Alamedi, at the northern outskirts of Bishkek

Akhmullaev Abdikim Azizzhanovich



“I’m the oldest resident of this neighbourhood. We all know me right here, so two years in the past I used to be selected for the function.

“After I turned into the dzhigit-beshchi, the workload greater. If there’s a marriage or a funeral within the mahallah, folks come for my recommendation – the best way to organise it, whom to ask. Instead of me there’s no person on this house who may entire the duties of the dzhigit-beshchi, no person wishes it. We ask the early life, however they aren’t , they’re a ways from Uighur traditions and aren’t as tightknit as our era.”

Shayakhmyat Shamuhamedovich



Shayakhmyat Shamuhamedovich, 75, dzhigit-beshchi within the house round Aaly-Tokombaev Side road in Bishkek

“We’ve got numerous nationalities residing right here, and I do know Uighur, Uzbek, Kyrgyz and Tatar, so I keep up a correspondence with everybody neatly. Being a dzhigit-beshchi method figuring out each and every circle of relatives. If one thing occurs in one of the most households, be it a ceremonial dinner, any person’s loss of life, a necessity for one thing, or a warfare, we unravel this within the mahallah, with our native citizens. Everybody within the mahallah is aware of that I’m dzhigit-beshchi, is aware of the place I reside, has my telephone quantity and I’ve theirs.

“If there is not any dzhigit-beshchi, all varieties of scenarios can stand up. Each and every country has their traditions, and it’s vital to keep on with them, or it’ll be a multitude.”

The dutar is the most popular Uighur musical instrument



The dutar is the most well liked Uighur musical tool. For Uighurs, track and songs have a distinct phase in on a regular basis lifestyles. All festive occasions are accompanied by means of nationwide dances and songs.

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